Monday, March 19, 2018

What Would Love Do? (A Response to a Common Universalist Argument)


A Common Universalist Argument

Universalists often make arguments for their position based on God’s love. They point out that God is love. He loves the world. He even loves His enemies. They then reason that you would never destroy someone you love. Would a loving parent would destroy their child? Based on this, they conclude that God will not destroy anyone in hell. This argument may be summarized as follows:

God is love.
Love would never destroy anyone.
Therefore, God will never destroy anyone.

Universalists who argue like this have a good starting point. They are entirely correct to say that God is love (1 John 4:8). It is true that God loves the world (John 3:16) and that He loves His enemies (Matthew 5:44, Romans 5:8-10). These truths are clearly revealed in God’s Word. And yet, Universalists reach a conclusion that directly contradicts other truths which are also revealed in God’s Word. God’s Word teaches that the unrighteous will suffer an “eternal punishment” (Matthew 25:46), “eternal destruction” (2 Thessalonians 1:9), that they will “perish” (John 3:16), their souls and bodies will both be destroyed by God in Hell (Matthew 10:28), and they will be burned to ashes (2 Peter 2:6).

So where does the Universalist go wrong?

Basically the Universalist is attempting to extrapolate from a known starting point, God’s love. From that point they try to figure out what God will do with the unrighteous after their death.  The problem is not with the starting point. God really is love. The problem is with the method of extrapolation.  The further one extrapolates from the known starting point without any additional revealed truth, the more likely one is to make errors.

Here is an example of how extrapolation from a known starting point can lead to errors. I served in the Navy for five years as a junior officer on submarines. It’s very important to know exactly where a submarine is because if we didn’t we could literally run into an undersea mountain. Navigation always started with using some known external reference points to determine our exact position. These reference points could be lighthouses if we were close to shore, or satellites or the stars if we were out in the ocean. But when we were underwater, known reference points were not always available. So we used a type of extrapolation called dead reckoning. We knew where we started and by keeping track of what direction we were going in and how fast we were going, we could calculate where we were. The problem with dead reckoning is that even very small errors add up overtime. A 1% error in a compass could result in being a couple of hundred miles off course by the time you crossed the Atlantic. Much less error than that could be disastrous. That’s why whenever we came up to periscope depth, if at all possible, we tried to get a new external fix on our position.

Universalists have an excellent starting point when they begin their argument with God’s love. God’s love is verified by the reliable lighthouse of revelation in God’s Word. The problem is that they then try to reason out a really long ways. They attempt to dead reckon all the way past the end of this age, into the next age, and to God’s judgment day. It seems to me that they trust their logical dead reckoning more than they trust what God’s Word says about the fate of the unrighteous. This leads to error.

Let’s give a closely related example of this type of error. Someone might reason like this:

God is love.
Love would never create a world where there is a lot of pain and suffering.
Therefore, God would never create a world where there is a lot of pain and suffering.

But He did.

The starting point of the above argument is the same as the starting point of the popular Universalist argument based on God’s love. From there, both arguments extrapolate based on what they think love means God would and would not do. The arguments go wrong because they presume to be able to predict what God would do based on just one piece of data and extrapolating a long ways from that one reliable data point.

What Would Love Do?

While love is not God’s only attribute, I believe that all that God does is entirely consistent with His love. At first it might seem that predicting actions based on love would be so simple that any child could do it. But that is naïve. Due to the massive, pervasive, deeply rooted sin in people, there are complex and difficult situations where the most loving action is not obvious or easy.

Should a wife stay with her husband if he’s abusive? What if he abuses her children? What if he is beating her child, she rightly fears for the child’s life, and a gun is within her reach? What would love do?

Here’s a true and tragic story. A little over a week ago a pastor and his wife who are in their 70's came home and found two robbers in their house. The robbers beat the husband, tied them both up, and burned down their house. The pastor was badly burned but escaped. His wife died. According to news reports, both of the robbers had extensive criminal histories. One had even been charged seven years ago with breaking and entering into another house where three people were shot and one of those three died. Now in a situation like this, what is the loving thing to do with respect to the criminals? Would love ever lock someone up for life? Would love ever execute anyone? Our human justice system is imperfect. But what if we knew someone’s future actions would bring great harm, damage, and suffering to many other people? Do we only consider our love for the criminal? What about his past and future victims? What would love do?

When you consider all the people involved, an execution might be consistent with love.  God commands us to love our neighbor and teaches us that all the rest of the law is based on love. God revealed that in some cases executing people for crimes like murder was right and good. God commanded this for Israel.

NIV Exodus 21:12 "Anyone who strikes a person with a fatal blow is to be put to death.”

Does the Bible teach this kind of love? Does the Bible call it an example of God’s love when He destroys some hard hearted sinners who refused to repent after many chances in order to rescue His people?

Psalm 136:
10 to him who struck down the firstborn of Egypt His love endures forever.
 11 and brought Israel out from among them His love endures forever.
 12 with a mighty hand and outstretched arm; His love endures forever.
 13 to him who divided the Red Sea asunder His love endures forever.
 14 and brought Israel through the midst of it, His love endures forever.
 15 but swept Pharaoh and his army into the Red Sea; His love endures forever.

Some sins are so serious that God insists that parents must be willing to see even their own children executed if they commit these sins:

Deuteronomy 13:6 If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (gods that neither you nor your ancestors have known,
 7 gods of the peoples around you, whether near or far, from one end of the land to the other),
 8 do not yield to them or listen to them. Show them no pity. Do not spare them or shield them.
 9 You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people.

The verses above are part of God’s law. Jesus said that all of the law was based on love (Matthew 22:40). God knew that showing pity to people in some cases would result in much greater damage and suffering to others in the long run. What would love do? We don’t have to guess. The same Bible that tells us that God is love tells us that He will destroy the unrighteous on His day of judgment.

A Little Extrapolating of My Own

Human sin has brought great suffering and loss to the world God created. God has gone to incredible lengths to rescue us from our own sin. He even sent His son to die for us. What more could He do?

God’s rescue plan has resulted in the salvation of millions. Based on God’s Word, we can be confident that people will be saved from every language and nation.

But some people reject God’s amazing grace. What if God knows that allowing these people into His eternal kingdom would ruin it in ways similar to what we see on earth now, only on a scale that extends for eternity? Would it be unloving for God to destroy these unrepentant, unrighteous people so that others can enjoy an eternity of His love? I don’t see why this is inconsistent with God’s love. In fact, it seems that God’s love requires it.

But I don’t trust my own extrapolating any more than that of the Universalists. That’s why I look to God’s own revelation to see what He tells us about the final fate of the unrighteous. As I stated at the beginning of this post, God’s Word reveals that the unrighteous will, in fact, perish. God will destroy them. Their destruction will be eternal.

Anticipating Universalist Objections

Because I have spent time reading Universalist material and interacting with Universalists, I am aware of different types of objections Universalists might raise to my arguments in this post. I can’t cover all Universalist arguments in one short post, but I will briefly mention two.

Objection #1:  Since God is all powerful He can cause all the unrighteous to love and obey Him.

Answer: Maybe there are some things which power, even unlimited power, cannot do. Maybe power cannot force people to love, because love by its very nature cannot be forced (You may read more about this here: Does Love Require Free Will?).

Objection #2:  Surely, given enough time and the right kind of revelation, everyone would freely choose God’s way of love.  Some Universalists believe that as the unrighteous suffer in Hell they will come to their senses and accept God one by one until Hell is empty.

Answer:  First, God is not obligated to give sinners who deserve destruction an endless amount of time to repent. But even if He did, there is no guarantee that they would. The Bible teaches us that outside of Christ sinners do not tend to improve and draw closer to God over time. In fact, their hearts become ever harder, their thinking darker, and their sins more heinous. For those who do not immediately recognize this truth from the Bible, I explain it here:  The Universalist Story is Not a Realistic Story.

Perhaps a more fundamental answer to the second objection is that the unrighteous cannot repent in Hell because the unrighteous will be burned to ashes in Hell and ashes can’t repent.

Conclusion

God is love! This is a glorious, comforting, powerful truth that shapes all of reality.

Universalists have a good starting point when they begin an argument with “God is love”. However, when they extrapolate into areas far from human experience (like God’s judgment at the end of this age) they come to a conclusion that is different from what God reveals in the Bible concerning the final fate of the unrighteous. This should cause Universalists to reevaluate what decisions love might make when faced with unrepentant sinners who reject God’s grace, have ruined this current age, and might ruin the New Earth if they were allowed to exist there. We don’t have to guess. God has revealed that He will destroy the unrighteous with an eternal destruction. They will exist no more. Everyone left will enjoy God’s love forever and love God and others as He always intended.


Hebrews 13:16 And do not forget to do good and to share with others . . .

Saturday, February 24, 2018

Purification Leads to Service




Our daily Bible reading included Numbers 8 this morning. There we find this passage, followed by instructions about how to carry it out:

CSB Numbers 8:6-7a “Take the Levites from among the Israelites and ceremonially cleanse them. This is what you must do to them for their purification . . .”

This is one of many passages which teach us that purification from sins prepares us for service to God.

For the Levites, this purification included various types of animal sacrifices which symbolized how God cleanses us from our sin. Praise God, we now have the fulfilment of all those symbols. Jesus died as the sacrifice for our sins. This connection between the Old Testament sacrifices and the death of Christ is explicitly explained in the book of Hebrews (see, for example, Hebrews 10:1-10).

For the Levites, there was both a onetime purification ceremony and also ongoing sacrifices to cleanse them from their sins. Likewise, our sins are forgiven when we accept Jesus Christ as our Lord and Savior, which is a onetime event. Yet, we continue to sin and that sin interferes with our relationship with God and others. So Jesus taught us to pray daily “Forgive us our sins” (Luke 11:4).

God purified the Levites, yet they also had responsibility to purify themselves:

NIV Numbers 8:21 The Levites purified themselves and washed their clothes.

Likewise, our sins are washed away by the blood of Christ, and yet we are also called to purify ourselves:

NIV 2 Corinthians 7:1 Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

In terms of receiving forgiveness for our sins, we simply believe God’s promises and trust in Jesus and what He has done. But we are called to work hard, with God’s Holy Spirit power and guidance, to get sin out of our lives.

As we are purified, like the Levites we will be prepared to serve God and serve His people. We can see this principle applied in the biblical qualifications for church leadership (1 Timothy 3:2-12 and Titus 1:6-9). These qualifications are almost entirely related to moral character and integrity. Also, it is those who are living by the Spirit who are prepared to help others when they stumble:

NIV Galatians 6:1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

In general, as we purify ourselves, we will be prepared for God to use us in many ways:

CSB 2 Timothy 2:21 So if anyone purifies himself from anything dishonorable, he will be a special instrument, set apart, useful to the Master, prepared for every good work.

King David understood this principle. After his terrible sin, he knew he needed God’s forgiveness and cleansing. He understood that only after his own sins were cleansed would God use him to help others turn to Him:

CSB17 Psalm 51:1 For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba. Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion.
 2 Completely wash away my guilt and cleanse me from my sin.
 3 For I am conscious of my rebellion, and my sin is always before me.
 4 Against you-- you alone-- I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.
 5 Indeed, I was guilty when I was born; I was sinful when my mother conceived me.
 6 Surely you desire integrity in the inner self, and you teach me wisdom deep within.
 7 Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
 8 Let me hear joy and gladness; let the bones you have crushed rejoice.
 9 Turn your face away from my sins and blot out all my guilt.
 10 God, create a clean heart for me and renew a steadfast spirit within me.
 11 Do not banish me from your presence or take your Holy Spirit from me.
 12 Restore the joy of your salvation to me, and sustain me by giving me a willing spirit.
 13 Then I will teach the rebellious your ways, and sinners will return to you.

A Prayer:  Lord, please purify from all our sins. We thank You for the great sacrifice of Christ which makes our purification possible. Lord, help us to do our part in purifying ourselves. And as we are purified, please use us to minister Your love, truth, and power to many others so that sinners will return to you.




Hebrews 13:16 And do not forget to do good and to share with others . . .